Archive for January, 2013

“White Power” and “Good Night White Pride” stickers

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This was the first photo I took in Berlin when I was there in August 2012.  Although simplified, the cross and circle reminded me of the “white pride” symbol I’ve seen online from white supremacist groups like Stormfront and others.

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The sun cross symbol is often associated with neo-Nazi groups, and the Anti-Defamation League refers to it as a hate symbol called the Celtic Cross or Odin’s Cross.  The ADL has a Web site called Hate on Display, which I’ve been using as a reference to figure out what’s going on in certain stickers I pick up.  The ADL makes a good point, however, when it states:

It is important to note that the Celtic Cross is used widely today in many mainstream and cultural contexts.  No one should assume that a Celtic Cross, divorced from other trappings of extremism, automatically denotes use as a hate symbol.

By weird coincidence, one of the last pictures I took on that trip to Europe was of this “White Power” sticker in Brighton, England.  I have not yet been able to figure out what the red letters stand for on the bottom right.

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And in response, here is a “Good Night, White Pride” sticker that I picked up in Berlin in 2009 with the same sun cross symbol.

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New (old) stickers for archive

Today I found ten German political stickers dating from 2004 that I hadn’t yet scanned and catalogued.  The stickers were included in The Gallery Has a Posse: Contemporary Sticker Art, an exhibition at SLU in 2006 that featured stickers primarily from the United States.  I had forgotten about these other ones, however.  I know I sound like a broken record, but finding these older stickers only confirms the importance of creating a sticker archive.

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I’ve also decided to abandon A Sticker A Day.  It’s too casual.  I’d rather show stickers less often in Stickerkitty, but when I do with more careful interpretation and analysis.

More on I.W.W. “stickerettes”

I’ve had the luxury of spending several hours during the last few days doing research on the I.W.W. stickerettes that I posted about previously on June 3, 2012 and July 28, 2012.  I’ve decided that I need to include some historical background information about stickerettes in my sticker book, which I am tentatively calling Takin’ it to the Streets and Stickin’ it to the Man: Contemporary Sticker Art as Cultural Expression and Political Protest.  It’s a terribly long title.  The other title I’ve been thinking of lately, however, is simply Paper Bullets.  Short and sweet!

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The commercial artist Ralph Chaplin (1887-1961) was probably the first person to have produced stickerettes during 1915-1916, according to Mark van Wienen in Partisans and Poets: The Political Work of American Poetry in the Great War.  A million stickerettes were printed and distributed in early 1917, with another three million to be printed by May Day that year and 65,000 stickerettes in other foreign languages.  Van Wienen writes, “Stickerette mania grew so intense that a poem in [the I.W.W. weekly] Solidarity, ‘Stick ‘Em Up,’ dubbed May Day ‘Stickerette Day’.”

Now all the bosses and their stools will think they’re out of luck, To see the spots of black and red where Stickerettes are stuck; And after they have scratched them off and shook their fists and swore, They’ll turn around to find again another dozen more.

Upon the back of every truck, on packages and cards, Upon the boats and in the mines and in the railroad yards, From Maine to California and even further yet, No matter where you look you’ll see a little Stickerette!

By September of 1917, however, Chaplin and others in the I.W.W. were arrested under the U.S. Espionage Act on charges of sedition.  The Espionage Act was passed just after the United States entered World War I.  The New York Tribune ran an article, “I.W.W. Beaten in Two Attempts to Rule Out Evidence: Judge Permits Introduction of Pamphlets to Prove Sabotage” (May 7, 1918, p. 7), which described:

William Cahill, member of a job printing establishment in Chicago, testified that he had printed more than 1,500,000 stickerettes for the I.W.W.  These were designed by Ralph Chaplin, one of the defendents, whose pen name is “Bingo.”  Many of them advocated sabotage.”

Stickerettes are also mentioned in an essay entitled “Here Come the Wobblies!” by Bernard A. Weisberger for the American Heritage (1967, Volume 18, Issue 4), where he paints a lively picture:

The I.W.W. reached [the migrant worker] where he lived: in the hobo “jungles” outside the rail junction points, where he boiled stew in empty tin cans, slept on the ground come wind, come weather, and waited to hop a freight bound in any direction where jobs were rumored to be.  The Wobblies sent in full-time organizers, dressed in the same caps and windbreakers, but with pockets full of red membership cards, dues books and stamps, subscription blanks, song sheets, pamphlets.  These job delegates signed up their men around the campfires or in the boxcars (“side-door Pullmans” the migrants called them), mailed the money to headquarters, and then followed their recruits to the woods, or to the tents in the open fields where the harvest stiffs unrolled their bindles after twelve hours of work in hundred degree heat without water, shade, or toilets.  But there were some whom the organizers could not reach, and the I.W.W. sent them messages in the form of “stickerettes.”  These “silent agitators” were illustrated slogans on label-sized pieces of gummed paper, many of them drawn by Ralph Chaplin.  They sold for as little as a dollar a thousand, and Chaplin believed that in a few weeks a good “Wob” on the road could plaster them on “every son-of-a-bitch of a boxcar, water tank, pick handle and pitchfork” within a radius of hundreds of miles.

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The stickers were simple and caught the eye.  “What Time Is It? Time to Organize!” shouted a clock.  “Solidarity Takes the Whole Works,” explained a Bunyan-sized workingman with an armload of trains and factories.  The three stars of the One Big Union (Organization, Education, Emancipation) winked bright red over a black and yellow earth.  A “scissorbill”—a workingman without class loyalty—knelt on bony knees and snuffled to the sky, “Now I get me up to work, I pray the Lord I may not shirk.”  But the most fateful stickers to appear between 1915 and 1917, as the nation moved toward war, were those that urged: “SLOW DOWN. The hours are long, the pay is small, so take your time and buck ’em all;” and those on which appeared two portentous symbols: the wooden shoe of sabotage, and the black cat, which, as everybody knew, meant trouble.

The stickerettes I’ve included here are less agitational than most others, but they’re what I’ve got, so enjoy!  The only other stickerette in my collection is all text – in Hungarian.

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